Biography of Chuck Derby, (Running Elk)

Chuck Derby

 

Chuck Derby was born in Pipestone Indian School hospital, Minnesota to Ethel (nee Crow) and Harvey in February, 1941 and he has continued to live there ever since. According to tradition, as the family's first born son he inherited the name Chaske. Which has since been mutated to Chuck or Charlie.

After attending Pipestone High school, and Haskell Institute (a post-graduate vocational school for native Americans,) in Lawrence, Kansas, Mr Derby worked in general construction and natural gas pipeline construction before he began working for the Pipestone National Monument as a general laborer in 1963. He was promoted to Maintenance Supervisor in 1967 and continued in that position until he retired in 1994. Many people thought of him as the Caretaker of the Quarries while he worked there.

In his personal life Chuck has been working in the quarries since his father first took him there as a small child. He often says that he thought he was playing when he filled his little buckets up with dirt, when he was about five, and it wasn’t until the buckets got bigger and heavier that he realized that this was not playing, but something much harder. He has also been pipemaking for 40 years, another skill passed down to him from his father. By continuing the quarrying and pipemaking he is following in the footsteps of his father, grandfather, and ancestors, who quarried prior to the 1860's.

Mr Derby has been a lifelong adherent to traditional values, and has served on many Native American committees and Boards, dealing with various things regarding historical and traditional Native American issues. Not least of these issues involve the quarries, pipemaking and ceremonials. He has been to Washington DC to testify to Congress on behalf of the Native Americans who use the Pipe. In recent years Chuck has served as the elected spokesperson for the Original Pipestone Dakota Tiospaye.

In the 1970's Chuck appeared in the film, 'Hiawatha Pioneer Trail' demonstrating both quarrying and pipemaking. His most recent movie experiences include 'Minnesota River and Fields' in May 2000. Among other venues Chuck participated in was the Festival of Nations in Minnepolis, where many countries exhibited their own unique crafts. He has exhibited in the Minnesota Historical Society at the State Capitol in St Paul and also at the Iowa State Fair in Des Moines, in the 70's where over 60,000 people visited his exhibit. In 1972 he again demonstrated his work at the Second World Conference on National Parks, where over 90 countries were represented, and at the Joslyn Art Museum, Omaha.

At the request of Native American elders, Chuck was given the honor of carving an exact replica of the original pipe of the respected Oglala Lakota, Crazy Horse, which was to be used for special purposes at the Crazy Horse Monument in the Black Hills, where he had participated in a Pipe ceremony with Arvol Looking Horse, Charles and Godfrey Chips, Ruth Ziolkowski, (the wife of sculptor Korczak Ziolkowski,) and others.

Through the years of working with pipestone and making ceremonial pipes Chuck has associated with many Native American elders, spiritual leaders and medicine men, in 1998 he was adopted by the now late, Lakota Spiritual leader Joseph Flying Bye as his son, which was a great honor. He was taught many things by Grandpa Joe as well as the spiritual leader, the late Amos Owens. By knowing these people and others he has learned a lot of cultural and spiritual lessons. Due to these ancient teachings he has been able to incorporate traditions into his everyday life, just as his ancestors did many years ago.

In recent years Chuck has concentrated on the educational aspects of quarrying, pipe making and cultural awareness and has been presenting the unique cultural educational program Beads & Buckskins in both the States and Europe with his life and working partner Gloria since 1994*. Both follow the traditional ways.

Today in this new millennium Chuck continues to be a humble, passive, proletarian quietly working for Native American rights both in Pipestone and elsewhere.

* Neither Chuck or Gloria pretend to be a Medicine Person or spiritual leader, they are just presenters of these cultural ways of life which could die if they are not perpetuated. This program will NOT show you how to pray or how to perform ceremonies, it is NOT a so-called 'Shamans' course either. Chuck and Gloria do NOT advocate that the participants copy these ways. Although they do both believe that everyone has to be true to their own calling and spiritual path. They ask that everyone is respectful to one anothers path and belief system.

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Copyright: Gloria Hazell
1997, 1998, 1999, 2000, 2001, 2002, 2003. 2004, 2005, updated 2006, updated 2007,
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