Shame
at the Three Maidens:
A History of the Sacred Boulders.
2007 update: This page has been updated due to the Park Service and the Hiawatha Pageant taking action to protect the Three Maidens area. We have to thank both organizations, we have left this page here to show that we have been continuing to caretake the area and have been getting results.
We thank all of you who wrote in to help.
This page was originally written and posted online in 2002.
Imagine
what the first settlers to visit the Pipestone area saw;
almost flat prairie, not many trees, tall grass, many beautiful
wildflowers, butterflies lollygagging in the breeze, dragonflies
darting here and there, rabbits hopping in front of them,
basically a wonderful wilderness which they thought belonged
to them. However there was something in the area that Native
American people had been treking to for centuries; the ancient
quarries where the stone for the sacred Pipe was found.

I
try to picture how the first non-native man to go to the
quarry area felt as he saw the large granite boulders that
had been deposited on the prairie on the edge of the quarries
by the glaciers. Someone like George Catlin would probably
have known that these giant boulders did not belong in that
area. They were made from granite something that was usual
north of Minnesota. I wonder how the man reacted when he
saw the petroglyphs pecked into the quartzite ground around
the boulders. So many of them done by an artist or spiritual
leader eons before he set foot there. The dragonflies that
flew around his head were depicted on these rocks, and so
he had to have known that these insects were around when
the artist pecked out his work. He had to have known also
that this area where he was standing was very special, a
site that had caused people many centuries before to spend
the time to make these pictures. He would have counted at
least 77 different petroglyphs, all laid out in a semblence
of order that only the ancients would have understood.
When
Charles Bennett, the founder of Pipestone, saw the
petroglyphs he dug them up. The 77 different pictures
ended up in 36 slabs of stone, which Mr Bennett then
took around to places such as state fairs where he
won prizes for them. There is a photograph of him
with the slabs and he looks quite proud of himself. |
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After
Chas. Bennett passed away he left the slabs to the
Pipestone Historical Society, but when they were checked
there was only 16 of them left, somewhere, somehow,
along the line 20 of them had disappeared.
Those
remaining are now on display at the Pipestone National
Monument. |
| |
One
of the ancient petroglyphs, this one is really interesting
as it looks very alien |
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Since
the time of Bennett, there has been a commercial quartzite
mine close to the Three Maidens, this was operated by non-natives,
and left a huge pit which was eventually filled with water
and is today owned and used by the Hiawatha Pageant Club,
who have performed the Hiawatha Pageant on it every summer
for over 50 years.
The
Hiawatha Pageant use a staging area just in front of the
Three Maidens, and a couple of years ago we noticed that
a hole had been drilled in one of the boulders to allow
their props to fit securely on to the rock. We felt that
this desecrated the site once more. The photos below show
how this looked at the time.
UPDATE
2003: After the National Monument contacted the Hiawatha
Club about this desecration, the practise was stopped. Seems
the person who did it didn't realize he was doing wrong!
So thank you to anyone who wrote to the National Monument,
words do often work miracles. This is just another chapter
in the long history of these sacred boulders. We hope it
will never be repeated. Of course we also realize that once
something has been damaged in this way it can never be put
back to the pristine way it was originally, it will always
carry the scar.
The
Three Maidens area is still used for ceremony by Native
and non-native people every year, offerings of one kind
or another are left there on the rocks or under them, which
is traditional. Most people are respectful of the area,
however this year in particular while we have been monitoring
the site, we have witnessed people climbing on the rocks,
both children and adults, native and non-native.
Recently
we did a ceremony at the Three Maidens with a few other
people, one of them a man who travels all over the world
doing ceremony for peace. Some of the people left offerings
such as prayer ties (tobacco ties), the man left a wonderful
stone that came from one of the countries he had visited.
These items were left on the rocks or in crevices in the
boulders. All of the people felt that as this was a sacred
site that the offerings would be safe. We were wrong. A
few days after the ceremony we revisited the Three Maidens
to take some photographs of the hundreds of dragonflies
that were filling the air in the area. We found to our shock
that the offerings had all been moved. Some were thrown
on the ground, some were missing, all had been touched and
removed. This is abuse of our religion on a large scale.
 |
Some
of our offerings just thrown on the floor |
We
are going to request the government, who have ownership
of the Three Maidens area, put up notices telling people
that the area is highly sacred, and requesting that people
do not climb on the rocks, and definitely do not touch or
move anything they find there. If this doesn't work we will
request that the area is fenced off and only ceremonialists
be allowed access. (This is what happened in England, Stonehenge
was being desecrated by visitors, and so it was fenced off
and the Druids are only allowed access on Solstice each
year, and sometimes special parties, usually non-English,
non Druids, are allowed inside the stones. This causes much
heartache for those who follow the old ways of the country,
who would like access. However they realise that it saves
the ancient stones from being demolished by ignorant people.)
UPDATE
2004: Again another positive result. The Monument have
put up a notice as was requested to tell people not to touch
items in the area, and not to climb on the boulders. |